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Often referred to as the “Word of God,” Sacred Scripture is foundation of our faith, offering insight to who we are before God and guidance for the future. The centerpiece of our liturgical worship and the backbone of all of our theology, it is difficult to escape its ever-present nature among us.

And you know what they say: familiarity breeds contempt.

As critical as it is for our faith and as surrounded with it as we are, sometimes we don’t take the time to step back and ask ourselves a simple question: where did the Bible actually come from? It may sound like a juvenile question—obviously it came from God—but I think it is among the most important questions we can ask ourselves, one that can determine a tremendous amount about how we actually read it.

Did the writings come to us all bound and edited, “signed, sealed, delivered” from God in its present form without any input from us?

Or maybe God literally spoke to a prophet who wrote down each text, word-for-word, making sure that everything was as God intended.

Or maybe… just maybe… God chose to work in and through the human experience, inspiring his people with the grace of heaven but entrusting the whole process to them. Maybe the people of God wrote about their experiences in their own words, prayerfully decided amongst themselves what was considered authoritative, and found the authority to interpret such texts within their own worshipping community because that was the only way that it could truly be authentic to our human experience.

As I’m sure you can guess, my thoughts are with the latter answer. The process of producing the Bible that we have today was a complicated and messy ordeal, one that took many centuries, and even today, remains somewhat unresolved. There were many authors, many revisions,  many opinions, many disputes, many uses, and many interpretations over the years. Some of what we read is the result of hundreds of years of prayer, shared writing, and ongoing redaction, not as simple as it may seem.

And while some might find this troubling to their faith, beginning to believe that the Bible is nothing more than a really old human creation, I find the long and complicated process of organizing the Bible to be its greatest quality: God did not just give us a list of rules to follow from on high, he inspired us to be a part of every aspect of the process of creation, allowing us to express in our own words, decide for ourselves, and teach from authority about the things that God had revealed through us. The Bible does not find its authority in the fact that “God said so,” but in the worshipping community that experienced God first and so knows what to write down and how to understand it.

This video is a part of the Catholicism in Focus series, a series devoted to taking a deeper look at our faith to uncover the richness beneath. Each Monday I will post a new video on a topic of faith.

Today marks the six year anniversary of entering the friars as a postulant.

Wow. Six years ago my parents and I drove up from North Carolina to Wilmington, DE to drop me off at the friary. There are moments of that year, now so long ago, that I can remember as if they were yesterday.

I remember the joy and freedom I felt once it finally began, arriving where I had wanted to be for over a year, starting my new life. The first night I sat in my room—a room left barren with so few possession to fill the big empty space—and smiled with excitement. I was really doing it. No more thoughts. No more discernment. No more “in the future.” I was on my way to becoming a friar.

I remember the awkwardness of meeting my new classmates, working through the social dynamics to figure each other out. For the two weeks, I don’t think anyone talked with each other outside of our meetings and meal times. People did what they were supposed to then shyly retreated to their rooms.

I remember the frustration of dealing with housemates with different values than my own, of having a director place rules on me for the first time since I was probably 12. I felt trapped at times, stuck in a world that was completely foreign to me and bore little resemblance to the life I wanted to join.

I remember the almost daily occurrence of new insights, moments of growth, and challenges that would shape me for the rest of my life. In some ways, it is so difficult to think back six years and remember who I was, what I thought about, what I didn’t know, what I failed to do, and what I still needed to learn. If only postulant me could see almost-solemnly-professed me…

I’ve said multiple times before that I decided to become a friar in July of 2010, a year before I actually entered the Order. I knew at that moment that I was in it for life, and could very well have taken solemn vows right then and there. Even looking back, I believe I could have. My conviction for this life has not changed, and there has never been a moment in these seven years that I have legitimately considered anything else.

And yet, as grueling and frustrating as this preparation has been, knowing the whole time that I didn’t actually need time to make the decision, I can’t even begin to think about what type of friar I would be right now without it. These six years of memories—

  • Almost burning down the postulant house when someone put a pizza box in the oven
  • Going through three rounds of evaluations in novitiate in which I had to present all of my strengths and weaknesses to a panel of four team members
  • Staying up late at night to discuss religion, politics, philosophy, and the need in the world today, “Making plans to change the world, While the world is changing us,” (to quote the great pot-smoking mystic Dave Matthews)
  • Mourning as classmates decided to leave the Order for another life
  • The amazingly supportive people I have interacted with, at ministry sights, within religious life, and even here online
  • Fighting with the brothers over things that can only be fought over when people are under-stimulated and see each other too much
  • Nervously stepping into the role of Church leader for the first time, struggling to do things that I can do without a moment of preparation today

—yes, this six years of friar life could fill a book with all I’ve reflected on and learned along the way, how I have maintained the same conviction with the same values, and yet become a person I would have never imagined. What a ride it’s been.

Come Saturday—yes, this Saturday, no longer any needed a qualifier or explanation because it was so far in the future, but the very Saturday that is next on the calendar—I will make my solemn profession before my Provincial Minister, the friars gathered, my friends, my family, and anyone else who wants to join, to live as a Franciscan for as long as I live.

Walking with my classmates, six years ago, to the solemn profession of two brothers. Quite surreal to know that I will be on the other side of this picture soon.

And I find myself at the crossroads I imagined from the beginning.

Five years ago, I wondered about the future of Breaking In The Habit. As a name, it fit perfectly for what I was doing; “Reflections of a friar in training” was the original tagline. Once I was solemnly professed, would I continue with the blog? Would I keep the name? Now, crossing the proverbial bridge we knew we would come to, the answer is obvious to me: of course I will keep going. Besides the practical business side of maintaining a brand, the fact of the matter is that I’m not done breaking in this habit. Despite the fact that I am done with formation and am ready to live the rest of my life as a Franciscan Friar, my life is not over! Come Sunday, friar life will not all of the sudden become magically easy; the challenges to Gospel living I face Friday will not disappear by Sunday; my flaws today will still be my flaws next week! No, “breaking in the habit,” learning to live this life, is not something that one can complete and move on from. It is a life-long process.

And I can’t wait.

I want to thank all of you who have followed me from the beginning, those who have supported me along the way, and those who will support me in the future I continue to break in the habit of a very strange life. My last six years has not been lived in a vacuum, and what I said in the original “why blog” tab that was on the old site: I wanted to blog not just to share my life with others, but so that others could take part in my reflections, forming and challenging me along the way. So many of you have done just that, and so I want to thank you, but also exhort you: just as my work of breaking in this way of life is not done, neither is your effort in doing it with me. If I am going to be anything close to what God wants me to be for the people of God, you all are going to have to keep it up as well. And I’m sure you will.

Peace and good to all.

Moved by the great joy of the resurrection in our lives, we Christians have been given a mission to “make disciples of all nations,” sharing with our words and lives the great mystery that we know and receive. We live in an ever-growing secular culture in which many children are being raised without a knowledge of Jesus Christ and even more are leaving the Church by their teenage years. What has been passed down for two thousand years—a community of faith bound together by a common experience of the divine to pray, work, and live as a source of strength and a symbol of the heavenly kingdom yet to come—is fading away without serious consideration.

Not on my watch.

The internet is the new missionary frontier for evangelists, and we as a Church are way behind. With Breaking In The Habit, I want to evangelize and catechize in the Franciscan spirit in order to promote faith, energize communities, inspire active involvement, and encourage vocations to consecrated life. I don’t just want to make videos that are okay, things that people put up with because they are well-meaning. No, I want to produce content that reaches and out and engages people who are stuck in the faith of their childhood, people who are tired of overly simple answers to difficult questions, and those with no faith at all.

This, right now, is the start of something new. Rather than just a hobby I do in my spare time or a side ministry that I manage when I am able, I want to establish an independent, self-sufficient ministry that consistently grows and adapts to future media. While I am doing the best with what I have on my own, I would like to one day update my equipment to be able to always maintain the best quality in my videos; to one day be more than just me but a staff of people working full-time to produce entertaining and thought-provoking content; to one day reach beyond organic growth but to invest in paid advertising, just like the big businesses, to reach more people.

If you share this vision and want to make sure that we work as hard as we can to evangelize and catechize a world in need, would you consider joining me on this mission with a small monthly donation?

By clicking here, you will be taken to my Patreon page, a website designed specifically for creators to crowdfund their projects. You can give as little as $1 a month, and with each level of giving you receive a new reward to show my appreciation.

Thank you for your generosity.

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Well hello to all. Remember me? My name is Br. Casey and I used to write a blog here. It’s been nearly two months since I posted a video or blog post, and, let’s be honest, almost four months since I’ve posted an actual reflection. Quite a hiatus if you ask me.

But not without good reason! Man, it’s been a crazy few months, and not without a lot of work for future Breaking in the Habit works!

Br. Jay Woods, OFM, getting a closeup with the wide angle lens

Br. Jay Woods, OFM, getting a closeup with the wide angle lens

Church Alive. My internship officially ended way back on May 26 when I went on a road trip throughout the east coast filming a documentary series with two of my fellow student friars. In the back of our minds were the negative things we hear about the Church on the news and from the outside—”No one goes to church anymore,” “the Church is in decline,” “faith is not relevant today,”—with a goal of finding the other part of the story. We knew, of course, that these statements each had some truth to them, but we also knew that the some churches are full, that in some places the Church was growing, that faith was what got some people by, that the Church was very much alive. 

For 25 days—yes, nearly a month—the three of us traveled from city to city unsure of what we’d find. Sure, we had a plan. Sure, I contacted people ahead of time. But you know that nothing ever goes according to plan! You know that there were surprises at each stop! The trip was exciting, tiring, stressful, encouraging, and altogether difficult, and I’m happy I did it. If all goes well, you might see the fruit of it late this fall.

Vacation. After what seemed like a never-ending sprint of work since Christmas, I was so thankful to take a little over a week off at the end of June to see my family and to just relax. Outside of posting the final “A Friar Life” video and a phone interview, I did nothing of consequence. And it was fantastic. Yard and card games, beer, movies, and a lot of sleeping in.

The pilgrimage consisted of men from the OFMs, Conventuals, and Capuchins, all preparing for solemn vows

Solemn Vow Retreat. Which was good, because I needed all the stored up energy I could get! Starting with the first transatlantic flight of my life (watched three whole movies and took a nap!) and ending five weeks later with twenty hours of traveling in one day, I had an AMAZING trip to Europe for my solemn vow retreat. Here are just a few of the highlights:

Rome. The trip started with a chaotic and exciting three days in the ancient city, hitting as many of the landmarks as we could in such a short time. It was in the 90s, public transportation went on strike our second day, and we were all jet-lagged. But man did it all just blow my mind. I mean, there were structures in that city that are 7-8 times older than my country. Everywhere you looked, it seemed, there was an ancient monument, a gorgeous Church, a historical artifact. The city is so old and so filled with amazing sights that the Church they call Chiesa Nuova, literally “New Church,” is nearly 450 years old. And seriously. St. Peter’s is bigger than you think. You see it in pictures and you hear that it’s really big. No, you just can’t fathom how big it is until you are in the square, walking around the altar, or standing on the roof of the Franciscan curia next door (year, we knew a guy…) We only got to spend a few hours there, but if I had seen only this in Rome, the trip would have been worth it.

Rieti Valley. After the craziness of the first few days in the city you could say that the “true” pilgrimage began with our trip to the Rieti Valley. Surrounded by mountain ranges, this valley is the first place that St. Francis went to preach and is home to some of the most significant Franciscan events. We went to Greccio, the place of the first ever nativity scene (organized by St. Francis); saw the places where St. Francis prayed and wrote some of his most famous writings; walked around the earliest houses in the order; and even saw a tau cross on a little chapel painted by St. Francis himself. While not as exciting as Rome and not as powerful as our next stop, it was a great introduction to Franciscan history and warmed us up for what we were about to encounter.

The Basilica of St. Francis

Assisi. What can I really say about Assisi that others haven’t already said? Truly, there is something special about the city. From the ancient wall on the top of the mountain that was partially destroyed by the rising lower classes (something that St. Francis would have probably took part in as a 15-year-old), to the baptismal font where Francis and Clare were both baptized as children, to the basilicas that honor their lives and hold their remains 800 years later, everything about the city was just immensely powerful. While I struggled at first to deal with all of the other people flooding to the city trying to capture some of its power (and a million selfies in supposedly quiet and holy places…) I think it was the very fact that there were so many people there that eventually touched me the most. What we were visiting were not just old buildings, dead stones on top of dead stones, we were making a pilgrimage to be a part of a living faith. Yes, many people came to take pictures and most obviously couldn’t read the signs that said “quiet” written in three languages in every holy sight, but there was something powerful drawing them there. They may have expressed their reverence differently than I did, but they were not there for the same reason that people go to art museums. At least not most of them. I remember sitting at the tomb of St. Francis down in the tiny crypt of the basilica and marveling at the literally hundreds of people that walked through every few minutes. It was a constant stream of people, so thick you could barely walk at times, lighting candles, touching the altar, kneeling, stopping for prayer, and gazing on with amazement.

And yet, the most amazing place to me in the whole city was a place that few people actually visited: San Damiano church. About a 15 minute walk down the hill (and so difficult to get back from) still stands the original church where St. Francis stayed after his conversion (officially becoming an oblate of the Church before starting his order), and where St. Clare lived for the majority of her life. To someone looking for something big and extraordinary, something classy or fancy, this is not it. The church might hold fifty people if they packed in, there is little-to-no artwork on the walls, and never a busload of tourists waiting to take a picture. It’s just a little chapel of stone off the beaten track. And it was so amazingly peaceful and grounding to be there. This is where the charism began. This is where the Poor Clares began. Incredible to sit and pray there.

The mountain top at La Verna

La Verna. Even in Assisi all good things must come to an end, and after two weeks of touring and sweating nonstop (oh, yeah, it was 95 degrees each day with no AC), we made it for our final stop for an intensive retreat: Mount La Verna. Located a few hours north of Assisi in Tuscany, La Verna is the place where St. Francis received the stigmata. If San Damiano was an incredible place to pray, I have no works for La Verna. It was cool, only in the 70s during the day and down to the 50s at night, surrounded by trees and filled with walking trails up the mountain, and basically just one big place of meditation. Each day I found a new rock, new overlook, new trail to stop and pray, to contemplate the beauty of nature, to imagine what it must have been like to be St. Francis walking around these deserted trees. I sat at one place, what I now call “epiphany rock,” for almost an hour each day and found myself thinking more clearly and tackling bigger issues than I ever have in my life. I found peace, was challenged, and felt at home with God and self in that place. It was a fantastic place to do a retreat and end our pilgrimage.

But wait, there’s more.

If there is ever a time to take a selfie, this is it

Vacation. As you’ll remember, I only took “a little over a week” of vacation back in June, meaning that I still had a week left to take. Yeah, I took in in Europe. I mean, c’mon! How many times am I going to get to Europe in my life with absolutely no responsibilities? You bet I was going to save my vacation money and travel around a bit. Starting in a small hotel in Florence, I spent three nights with the friars in Venice, stopped for 6 hours in Innsbruck, Austria to climb to the top of the Alps on my train north, and then three days with the friars in Munich, Germany. My quick synopsis of each: Venice was chaotic and dirty and yet a must-see with gorgeous views everywhere you look, Innsbruck might have been the best part of the whole trip (including Assisi) and going to the top of the Alps was definitely the coolest thing I have ever done in my life, and basically all I did in Munich (and this is not an exaggeration) was eat sausage and drink beer. So, yeah, that’s a vacation I won’t forget!

To Chicago, and beyond! I’m running out of breath here (more like my fingers are getting tired!) but there’s one last thing to mention. After a twenty-hour day of travel in which I jumped six time zones, I took one day of relaxation and packing in Durham before renting a car and driving out to Chicago over two days. I’ve spent that last two organizing my room, setting up doctor’s appointments, preparing for school in a few weeks, and, wait for it…

setting up a permanent film studio in the basement.

This post is already too long for me to get into what that means, but let’s just say that Breaking in the Habit will be making some big steps forward this year. If you haven’t already followed me on Facebook, Twitter, or now Instagram, I suggest you do so now. Besides the large album of photos that will be posted tomorrow only on Facebook, the efforts of Breaking in the Habit are expanding and diversifying, and you’re going to want to catch every announcement coming over the next three weeks! There’s even one that’s so big I’m not sure if I’m allowed to announce it yet…

Until then, thanks for all of your prayers, and I’m happy to be back to work! Peace and good to all!