If you’ve been a Christian for longer than a minute, you’ll no doubt have heard a few criticisms of the Bible; if you’ve read the Bible yourself, you’ll no doubt have some of your own. While it stands as the accepted canon of divine revelation—the “Word of God” for Christians—the contents of its pages are far from perfect, with discrepancies in historical accounts, lists of names, specific commands, and perspective on moral issues. It would take nothing at all to pick a passage, read it out of its context, and find a separate passage that seems to be in contradiction with it.

And opponents of Christianity do.

So, what do we do as believers? Do we just accept that our Sacred Scripture is flawed, that it falls short in being a source for life, and just relegate it to the category of ancient literature, something to be read out of fascination but having no bearing on our life?

Hardly.

In this week’s Catholicism in Focus video, I look at the many forms of contradiction in the Bible (yes, we need to accept the premise that there are contradictions right from the start) and share why it remains the “inerrant” book that we have always known it to be.

The following is my homily for the 26th Sunday of Ordinary time, year B.

Jealousy is an interesting thing. Anyone here ever been jealous of someone or something? Felt that burning inside you? Anyone ever do something reckless because of it…? Maybe I should stop asking questions.

To me, jealousy is an interesting thing because at the heart of every jealous person, every jealous act, is not over-active passion, but actually fear. You see, when most people say that they’re jealous what they mean is that someone else has something that they really want. “Ooo, you have the new iPhone… you’ve got tickets to the concert… I’m so jealous!” And while we all know what we mean when we say something like this, what we’re actually saying is that we’re envious, that there is something that someone else has that we really want. Jealousy, technically speaking, is somewhat the opposite: to be jealous is to already have something, but feel threatened that someone will take it, to be afraid to lose it. At the heart of the matter is not coveting, not immense desire or passion for something more… it’s fear of losing what we already have.

We see this sometimes in children, don’t we, in our sort of primal emotions? When one sibling gets attention from mom or dad, gets a compliment or gift, they throw a fit, not necessarily because they’re desperate for attention, not because they actually want that gift, but because there is something inside them that says that mom or dad doesn’t love them as much. “That’s not so special. Look what I’m doing!” If their brother or sister gets affection, they think, they’ll be left behind and not loved. They become jealous.

Of course, we can see this sometimes in adults, too. When a boyfriend or girlfriend, husband or wife spends times with their friends, maybe someone of the opposite sex, we see people getting very upset, very defensive. “No, you can’t spend time with that person,” some will even say. Why do they do this? More times than not it is not envy, it’s not a passionate feeling of wanting to spend more time with the other, it’s driven by a fear a losing the person, that by them sharing their love with another person, there won’t be enough love for them. They become jealous.

This is precisely what we see in our first reading and our Gospel today. Fear has overcome our biblical figures. In the first reading, those who were left back at the camp when God blessed the prophets are still able to prophesy. They speak for God and they speak with authority, two very good things. Things that the whole community should be proud of. Moses even says that he wishes the whole nation were given the gift of prophecy, that every single person spoke for God. But the others don’t feel this way. They see it as a threat. For them, if others can prophesy, then what they do will not be special, it won’t be unique. If others are able to do what they can do, then they won’t be as important. They become jealous.

Fast forward a thousand years and we see the same situation playing out once again in our Gospel. As Jesus and his disciples are passing along, they find that there are people that “don’t go with us,” they say, that are prophesying in Jesus’ name, performing miracles and speaking for God. Surprise surprise, the disciples don’t like this. “They’re not one of us. We have to put a stop to this,” they say. But Jesus is not threatened, he’s not afraid: “No one can perform mighty deeds apart from me,” he says. “Whoever is not against us is for us.”

And it is with those words that we see how irrational jealousy is. We see how selfish, how narrow minded it is at its core.

When we’re jealous, we convince ourselves that the success of another is somehow to our detriment. We convince ourselves that someone else getting something good, receiving acclaim, or being loved by others means that we somehow are not good, that we can’t receive acclaim, that we are less loved. If our parents love our brother or sister, it means they can’t love us as well; that if our significant other spends time with someone else, it means that we are less special; that if someone else does something good, our life is going to get worse; and that if God is glorified through another, God can’t be glorified in us.

And we see it all around us, don’t we? We fear that if another religion is given praise, that something is found to be true in it, it somehow undermines Christianity, and so we try to put them down. We fear that if our political adversaries, those people from the other party, do something good then our side will be hurt, and so we try to put them down.

But how absolutely irrational each of these things are! Out of our fear (and it is most certainly fear!) we convince ourselves that there is only so much goodness to go around and so we must be in competition with everyone else. Out of our fear, we forget that all of us are on the same team, that all of us are brothers and sisters in Christ, that all of us are to be seeking truth and building up the kingdom together, and when something good happens to or through another, when God is glorified through another, all of us are glorified!

Being jealous, as our biblical characters are today, being led by fear, is completely irrational because another person’s gain is not our loss if we’re in this together.

But ultimately, I think there’s something more to this, something even more contrary to what it means to be Christian. If jealousy is a result of fear, a fear of losing something, why would we as Christians every have something to be jealous of? What could we possibly fear losing? As followers of Christ, we are a people who claims to give up all that we have, willingly—to leave everything behind, die to ourselves, and follow Christ from death to life. We are a people that follows a man who lost everything—his reputation, dignity, authority to teach, and even his life—and who calls us to do the same for his sake. The central teaching of our faith is that in losing all that we have, including our lives, we actually gain more than we can ever imagine. The very essence of Christianity is about giving up, about losing what we we have.

And so I ask again: what could there ever be to make us jealous? There is no reason to fear losing what we have, of letting fear weigh us down or cause us to do something reckless. These are the worries of the world, the worries of those who want to hold on to what they have rather than give it up to follow Christ. If Jesus Christ is truly who he says he is, then losing everything we have is actually the best thing that could ever happen to us.

Do not fear what others may take away from you. Focus on what Christ gives you in return for not caring when it’s gone.

We always say that evangelization is about meeting people where they are, about speaking their language so that they can understand. But how often do we actually go to where young adults are? How often do we speak their language? More times than not, I think our efforts are aimed at trying to make the Church more inviting to them, which is great, but ultimately the burden is still placed on them: they have to come to us.

Over the course of my five years being in habit, I have never shied away from wearing it in public. Outside of things that are completely impractical (going to the gym or doctor, getting a haircut, swimming, etc.) I have worn my habit in almost ever situation imaginable. While some may find it strange or may interpret it as a form of clericalism, all I see is an opportunity to evangelize people who would otherwise not interact with an official representative of the Catholic Church.

And do you know what? It is often at those places that many find it excessive and bizarre that I have the most fruitful experiences: at the grocery store, in an airport, at a bar. Unlike churches and ministry sites where friars and priests are somewhat expected to be, these are situations where we seem completely out place, where we stand out against the crowd. And believe it or not, more people talk to you when you stand out then when you blend in. Funny how that works.

It’s with that in mind that I bring these two ideas together in this week’s reflection. By no means a novel idea nor is it one for which I have no experience, I present this idea simply because it is underutilized and a missed opportunity. In our attempt to evangelize and reach young people, why not begin to be present—in our religious attire—at bars?

Wait, another blog post this week? Three days in a row? Producing three separate pieces of original content? Has Br. Casey lost his mind? Does he know how to speak any longer without asking questions? What is happening??

Yes, it’s been that sort of month planning the semester ahead. I look at my schedule and think, “What… have… what have I….. what… no… what have I gotten myself into…?” Over and above the segments you have come to know and love, I have decided to add a podcast (see yesterday) and an entirely new channel with a new focus. Called Digital Evangelism, the purpose of the channel will be to empower new creators to tell their story through social media and to give existing creators the tools to make their mission better. I want to share what I’ve learned, connect with those doing it in different ways, and kick the New Evangelization into high gear.

For now, I’m going to continue posting these videos here on Breaking In The Habit each Wednesday, but once I can get the other blog up and running (still a few glitches to work out) I’m going to post the videos over there (helps to keep the missions clear when they’re separate!) If you are interested in subscribing, you can click here, and if you know someone who works in media, particularly at a parish or ministry setting, I would really appreciate it if you passed this along!

Also, there was a mistake with the link to yesterday’s podcast. If you’d like to listen, click here. Sorry about that, still working out some kinks in the new media!

No Such Thing as “Bad Guys”

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There is a phrase that is used a lot in our culture that greatly upsets me. It is a phrase that is used by politicians and media personnel, by pastors and by regular people. It is a phrase that I have used in the past. That phrase: “so-and-so is pure evil.”

Despite its popularity among people of authority and in our common parlance, despite it being somewhat of a commonplace or even necessary way to describe terrorists, rapists, and fans of a certain sports team, I am very unsettled when I hear it.

For starters, it’s an entirely unbiblical, un-theological concept. When we start using words like “evil” one assumes that we are entering into the realm of theology, but to say that something is pure evil is a contradiction in terms. There is no such thing. As Christians, we believe that God is ultimately the creator of all and all that God created is good. While distortion and depravity can enter into creation by way of free will, all that exists came to be through God and remains to be because God allows it to exist. Nothing can exist apart from God, meaning that everything—and everyone—has at least some goodness in them. Even the Devil, the Tempter, the one who resides in Hell and is often associated with evil itself, is a creation a God and therefore not pure evil. To call anyone such a name is to use a theological concept very un-theologically.

But the problem is more practical for me. Outside of the potential esoteric nature of defining theological terms, the act of calling someone “pure evil” divides the human family when there is an ever-increasing need to build it up. When we use this phrase to describe someone, what we are ultimately saying is that they are not our brother or sister, that they are beyond our care or concern, that they are beyond love, mercy, or forgiveness. Someone who is pure evil deserves one thing, and one thing only: death.

When we speak of those who commit horrible crimes—terrorists, rapists, and fans of a certain sports team—it can be tempting to use such a phrase. It can be tempting to demonize or villainize them, seeing them as simply the manifestation of their evil acts, to literally “make a demon/villain” out of them, and to treat them like the villains of movies and comic books.

But is that the way we are called to treat one another? Is that the way we are to act towards even our enemies? I hardly think so. And it raises the question for me, now that I’ve brought up the idea of a villain: do we sometimes allow artistic depictions of evil, namely “the bad guy” in movies and comics, influence our view of the human person? In such words of art, there is a “good guy” who epitomizes all that we stand for, and a “bad guy,” the manifestation of all that is wrong with the world, and the goal is to destroy the bad guy. Is that the way we view our “enemies”?

Such is the question that Br. Tito and I pose to our listeners this week on our new podcast, Everyday Liminality. I hope that you’ll check it out and join us each week for a new episode as we look to popular entertainment to pose the questions of our day. You can click above to listen, or download the podcast on iTunes.