In some ways, the topic of this week’s Catholicism in Focus is a trivial one. It is the sort of topic that the Pharisees might have argued about, seemingly esoteric, having no effect on the lives of the poor and no relevance to a true faith.
In other ways, this topic finds itself at the very center of the most important aspect of our lives. How we answer this question is not simply a matter of preference or idiosyncrasy, but is rooted in the very theology that we bring to our Eucharistic celebrations.
Oh, and based on the comments on the video so far, it’s also a controversial question that is dictated more by emotion and nostalgia than a carefully tested Eucharistic theology…
The question that I tackle this week is of the placement of the tabernacle.
As you watch this video, I simply ask that you try to understand what the Church is saying and why it is saying it. Rather than trying to justify your own opinion or challenge what is being said, really try to get to the heart of the issue. In the interest of tradition and familiarity, many have already rejected the prescriptions of the Church, writing them off as irrelevant, out of touch, or just another mistake of the Second Vatican Council. They have looked to things they don’t like in the Church as a way to prove that this “new” practice is the cause. Even some bishops are trying to find their way around the rubrics and return to what the Church used to do. Try to fight this urge. Try to get beneath the surface, outside of your comfort zone, and see what is really at stake.
Reverence for the Eucharist is surely not what it should be. Our worship can definitely be lackluster at times. For some, this is reason enough to abandon our present practices and return to the old ones, a “magic bullet” to fix our issues. My opinion? While there are some obvious pastoral issues at play here and some clear problems that need to be addressed, the placement of the tabernacle is less of an issue than catechesis is. Putting it at one place or another might hide the issues we have, but it won’t actually address them if people don’t know what’s going on. Let’s address what’s going on under the surface, let’s correct what could be lacking in our Eucharistic theology, and none of this will be an issue.