Quiet Weekend, Busy Weeks Ahead

After spending so much time in preparation and implementation of the Parish Mission last week, the other postulants and I enjoyed what turned out to be a very quiet weekend: with the exception of class Friday and Today, and an integration seminar on Saturday, we were actually free to do as we pleased all weekend. This was much appreciated (and much deserved, if you ask me!)

Besides the usual reading, YMCA, and group movies, it was also a weekend of “firsts” for me: on Saturday, Dennis, Ramon, and I went exploring the nearby park looking for good walking trails by the river, and on Sunday, I cooked dinner for the first time. No one died as a result of either experiment, so I would consider it a pretty successful weekend!

There won't be any "magic" in our sketch per se, but we've got a few tricks up our sleeves...

A relaxing weekend couldn’t have come at a better time, because by 6:50 tomorrow morning, it’s back to the Postulant grind. We’re starting with mass at 7:00 at the Poor Clare Monastery here in Wilmington, followed by lunch and fellowship at the Poor Clare Monastery in Wappingers Falls, NY, before we arrive once again in Garrison, New York for a Franciscan four-day workshop at the Graymoor Spiritual Life Center. If you’ll remember, we spent four days at Graymoor back in November and had an excellent time (you can refresh your memory with my post, Finally, a Franciscan!). We’re all really looking forward to another fully Franciscan run, Franciscan themed, and Franciscan attended workshop.

That’s it for now, but make sure you check back next weekend when we get back. I don’t want to give too much away, but the other postulants and I have been working on another routine for this year’s talent show that you’re going to want to hear about! Wish us luck!

“Mission” Accomplished

St. Anthony of Padua is regarded as one of the greatest preachers in the order.

Arguably the oldest and most “authentic” Franciscan ministry, the Ministry of the Word is an effective way that friars have reached the people where they are for 800 years. Today, it takes the form of a Parish Mission, in which friars travel from church to church preaching at mass, offering time for penance, and organizing a series of evening lectures on a given topic. When done well, inspiring preachers can be the spark that revives a congregation in faith and action, while being the replacement necessary for overworked pastors to take an overdue spiritual retreat.

From Saturday until Wednesday, the other postulants and I got some first hand experience of the workings of such a ministry. Instead of simply supporting our director (Fr. Ron) with our presence and prayers, we were actually given the responsibility of coordinating a significant portion of the events: each of us took part in speaking at the Sunday masses to advertise while Dennis and Ramon spoke three different times to the various youth groups, Edgardo gave the homily at the Spanish mass and coordinated a Spanish mission night, and Sergio and I took turns emceeing for Fr. Ron and each gave ten minute talks of our own.

How did we do, you ask? In terms of our programming, preaching, and message, I think we did a good job. People left with a little more joy, were a little more forgiven, and were hopefully a little more inspired for the life of the Church than when they started. By those standards, I’d say we did fairly well.

But because we’re Franciscan friars, there’s always more to it than the message itself: our witness to fraternal life. Though our programming, preaching, and message may be exactly the same as secular priests, Ph.D.’s, and most other forms of speakers, it is our ability to flow from and witness to fraternal life that sets us apart, and therefore should be the standard by which we judge ourselves. By those standards, I’d say we passed with flying colors.

Because we took the time to work together (even though it might have been more efficient to work alone), and were present and visible to our brothers when they were speaking (even though we probably could have just as easily stayed home and gotten something done), our actions were much more effective forms of evangelization than our words ever could have been. Even though Ron did the majority of the speaking, his visible relationship to us forced the congregation to recognize a collective presence, not just Ron’s. Thus, when they heard the message, whatever it was, and whoever was speaking it, I got the feeling that they heard it as our message, not just one’s own. Because we had made it so apparent to them that fraternity is the core from which we minister, I believe that they saw us as one unified entity rather than a collection of individuals. If that is truly the case, then it is “mission” accomplished.

After having experienced a parish mission first hand, I think it’s certainly possible to be more efficient in programming, preaching, and orchestrating a coherent message when working alone (not too mention much easier); but in terms of effectiveness, friars working together will always triumph because of their inherent ability to witness to the fruits of fraternal life. It is this witness that gives me the life and inspiration to continue in my journey as a friar in training, and gives me great hope for a future with my brothers.

Mine!

Mine! Mine! Mine! Mine! Mine! Mine! Mine! Mine! Mine! Mine! Mine! Mine! Mine! Mine! Mine! Mine!

This past Sunday, the postulants took a 24-hour hiatus from the phone, computer, television, newspaper, and general conversation so as to devote an entire day to prayer and meditation. We were free to spend it however we pleased as long as there was an emphasis on renewal and contemplation (for some of this, this even meant intense exercise, as that can be a great time to think!)

Though I found the many things to be fruitful and the day to be rejuvenating in general, rereading parts of C.S. Lewis’ The Screwtape Letters ended up being the most revelatory, “blindsiding” me with a truth I needed to hear: “my” time is not my own.

Now you will have noticed that nothing throws him into a passion so easily as to find a tract of time which he reckoned on having at this own disposal unexpectedly taken from him. It is the unexpected visitor (when he looked forward to a quiet evening), or the friend’s talkative wife (turning up when he looked forward to a tête-a-tête with the friend), that throw him out of gear. Now he is not yet so uncharitable or slothful that these small demands on his courtesy are in themselves too much for it. They anger him because he regards his time as his own and feels that it is being stolen. You must therefore zealously guard in his mind the curious assumption “My time is my own” (Letter 21, page 111-112)

The timing couldn’t have been any more perfect. No more than twenty minutes prior to reading this passage, I was informed that our Spanish class would replace the scheduled afternoon meeting for the next day, that the original meeting would be changed to the evening (my time), and that another meeting would be scheduled another night (also my time). No sooner do I get home do I read this passage, which continues, “The man can neither make, nor retain, one moment of time; it all comes to him by pure gift.”

BOOM! Wakeup call! In as many words, this passage not only captures the most frustrating aspect of postulant life, it forced me to see its true source: me. When I stepped back and asked myself why I got frustrated with these common occurences, I realized that it wasn’t because the unplanned tasks were difficult, painful, or even useless; the source of my frustration was an unfounded assumption that I had exclusive possession of certain time periods. Rather on focusing on the great gift that I have each and every day to work, pray, eat, sacrifice, and so on, I was stuck into believing that I was entitled to a time each day to do whatever I pleased, and that the aforementioned “gifts” were actually inhibitors to that time.

As a Christian, let alone a friar in training, this possessive idea of “mine” can be a dangerous one. Left unexamined, it can permeate beyond time into all aspects of our lives until we become disillusioned into thinking we are the Lord of our own lives:

And all the time the joke is that the word “Mine” in its fully possessive sense cannot be uttered by a human being about anything. In the long run either Our Father or the Enemy will say “Mine” of each thing that exists, and specially of each man. They will find out in the end, never fear, to whom their time, their souls, and their bodies really belong–certainly not to them, whatever happens (Letter 21, page 114-115).

As I move forward in formation, I must always remind myself of the wisdom in this letter: everything that I have, whether it be time, material possessions, a functioning mind, or good health, are “mine” not because I created them or am their sole controllers, but because they have been gifted to me by God. Thus, a worldview firmly rooted in this wisdom, one that I must challenge myself to accept each day, no longer wishes to differentiate between “mine” and “not mine.” Rather, it wishes to use and share all that we have for the sake of loving God, self, neighbor, and the created order, acting with humility and gratitude for all that we have been given. The first step in forming myself in this way is accepting that God is my all, and that of me, he says, “Mine.”

“What Do You Do For Fun?”

Another question that we as postulants get asked quite often by the curious laity is, “What do you do when you’re not working or studying? Are you allowed to have fun?” Though more times than not I think it comes out of a culture that works from the weekend and doesn’t view work as a life calling, it’s a very valid question. How do we as friars-in-training relax and refuel ourselves mentally and physically?

As bad as it might sound, our most common form of “fun” and most effective way of (voluntarily) bringing the postulants together is around the television. I know, I know! There are more effective ways of forming community and certainly more productive things to do than anchoring oneself on the couch and mind-numbingly staring at a colorful box. At the same time that I accept these criticisms, it’s been something that all five of us have enjoyed doing and look forward to each day we can get together.

So what do we watch? For starters, Dennis and I have been pretty successful indoctrinating the others with our love for NBC’s 30 Rock, making it an almost daily ritual to watch re-runs after dinner (and the new episode on Thursdays at 8:00, of course!) For an hour most nights, the show allows us to laugh and relax together, while also offering a catalyst for conversation (I’ve seen every episode so there’s often talking while the show’s even on.) On weekends when we have a little more time in the evenings, we’ll get together in the basement around a movie. Though there’s generally no talking during these, everyone recognizes it as a shared experience done in community. Back in October, we got in the “Halloween spirit” with a horror movie marathon, watching a scary movie each night for 5-6 days leading up to Halloween (which included complimentary pranks and scare tactics for our jumpier friars!) On a few occasions, we’ve taken movie night out, going to a theater to see something up and coming.

As a bit more fulfilling form of entertainment, the other postulants and I have also began playing cards on a regular basis. After an initial night of trying a number of different games, we found one that everyone enjoyed: Poker. Using toothpicks, M&M’s, salt and pepper shakers, dominoes, and Rummicube tiles, we’re pieced together a different form of “currency” each time to simulate real money. So far it’s been more instructive than it has been competitive (as, to my surprise, people grew up doing things other than playing card games), but fun nonetheless.  

Along with both of these things, each of the postulants takes time to relax and have fun individually. Speaking only for myself, this means reading, working out at the YMCA, playing Words With Friends and other online/cell phone games, writing here on the blog, and keeping in touch with friends and family on the phone.

In terms of our definition of “fun,” how we once defined fun is becoming very different than the way we define it now. Going to bars and clubs have probably been removed from our list of future activities, but that’s completely fine. Isn’t that the case for most people? As we get older and make life-changing decisions, so too does our social life change. The important part is that, no matter how “mature” we get or how much responsibility we’re given, we must find time to relax and have fun, with our brothers. In a lot of ways, it’s less important what we’re doing than the fact that we’re having fun and doing it together.

Mid-Year Updates

From Sunday afternoon until noon today, all ten members of St. Paul’s friary here in Wilmington took a retreat to the province’s house in Margate as a way to slow down, fellowship, and pray with one another without the busyness of everyday life. Spending a good amount of time contemplating the year gone by, I read through a number of my past journal entries to see where I’ve been and how I’ve changed. (This sort of reflection makes the time and effort of keeping a journal totally worth it!) In a similar way, I thought it would be the perfect time, being that it’s almost exactly half-way through the year, to give an update on a few of my previous posts.

Retreat to the Beach: Let’s start with this past retreat. While the first trip to Margate was a great chance to get to know one another, replacing content with conversations and stories, this trip was an excellent time to slow down, fellowship, and pray with an already established community. Led by two of the friars, we met for three, one-hour sessions of Lectio Divina to prayerfully and communally explore the word of God. We used Mark 8:14-21, Luke 10:1-10, and 2 Corinthians 6:6-10. Besides prayer, we were also graced with the presence of our provincial, John O’Connor, who added nicely to our time for fellowship.

A Rush to Slow Down: I honestly could not have named the title better back in August. We’re almost never idle, always focusing on how we can be more still (a paradox that it is, I find it both helpful in my formation, as well as a bit crazy…) Nothing could be truer of the post, however, than the point of our rooms being “sacred space.” In a life of community that shares everything and has no privacy, one’s room is a wonderful sanctuary for both.

Español con Capuchinas: I would be lying if I said that my Spanish was anything more than “abysmal” as I described it back in September. The truth of the matter is that languages are very difficult to learn, and meeting for one and a half hours once a week is not enough to become proficient. The lack of improvement so far has made it clear that I’m going to have to put in a lot more time outside of class if I’m ever going to speak the language.

The Charism of Preaching: Dennis and I are continuing with the bible study at the Little Sisters of the Poor each week, and have an exciting “term” planned for our eager “students.” Beginning with the Pentateuch on Thursday, we’re going to focus on a major section/genre of the bible each week, sharing our thoughts on the genre as a whole as well as reading of 2-3 examples of each, until we’ve offered a complete survey of the bible. It’s a big task, but I think it’s important to have a rough idea of what’s in the bible and how it’s put together.

On another note, we’re going to be accompanying Fr. Ron on another parish mission at the end of next month. Unlike last time in which only Ramon and I that spoke to the youth, all five of the postulants will be given the opportunity to “preach” in a particular fashion throughout the week. This one will be a bit bigger scale and will require a bit more preparation.

The Lower Delaware Friars: On Sunday the friars from Wilmington, Philadelphia, and Camden, will be meeting in Camden for a Super Bowl party (to watch the Patriots stomp the New York football Giants). I imagine that we’ll begin with prayer as usual, and see it as a nice night for fellowship among communities. Go Pats!

Time to Read: I tend to bounce around with books, skimming for what I find interesting/useful and skipping what I don’t: though I did finish In the Spirit of Francis and the Sultan (and recommend it to anyone interested in peaceful dialogue) and am forcing my way through the bible, I have shelved the other books for a little while in place of others. I’m currently fascinated by Dominic Monti’s Francis and His Brothers because it simplifies Franciscan history into a very manageable and interesting way. As for pleasure reading, I’ve started reading Stephen Colbert’s I Am America (And So Can You!) and listening to Tina Fey’s Bossypants, both of which are hilarious.

What Can’t I Live Without? Which brings me to the most contented issue of that history, and the issue that has been the biggest focus on my own contemplation through these six months: poverty. If I may add an insight to my previous comments, I’d like to add that poverty doesn’t mean dirty or cheap. We are called to sufficiency and simplicity, which means both having less and respecting what we have. Buying the cheapest thing possible isn’t always the best option because it won’t last as long forcing us to be consumers much more often. In the same way, keeping our living conditions dirty and our possessions in disrepair says nothing about sufficiency and simplicity; it says that we don’t value the things we have.