How Can You Stay Silent?

The following is a homily for the twenty second Sunday in Ordinary Time, Year A. The readings can be found here.

In 1977, a military dictator rigged the election to become the president of El Salvador. As you can imagine, many people did not take too kindly to this, and so they protested, leading to violence on the part of the government. Peaceful protesters were attacked, went missing, or faced massacres. Eventually, people began fighting back with violence of their own, and by 1979, El Salvador was in the midst of a bloody civil war. From 1979 to 1981 around 30,000 civilians were killed by army death squads of their own government.

Where was the Church in this very Catholic country while all this was happening? Well, silent, at first. The archbishop, Oscar Romero, believed that neither side was entirely free from blame, and thought it best to stay out of politics. He knew that he could not criticize the government like you can here. To speak out against this violence would surely mean getting killed himself, and it just wasn’t worth it.

But then his eyes were opened. A priest friend of his was assassinated. Faithful Catholics, peacefully protesting violence, went missing. He saw atrocities with his own eyes and could no longer remain silent. He began a weekly radio show condemning the violence. Taking the side of the poor and marginalized, he spoke out against the evil that he saw from the government, the violations of human rights being committed in his streets. He preached comfort to the afflicted and affliction the comfortable. Oscar Romero was truly a modern-day prophet: someone who spoke the truth of the Gospel without fear… and he was ultimately killed for it. While celebrating mass in 1980, he was assassinated.

In our Gospel today, we get the first of four predictions of Jesus’ passion in Matthew. He tells the disciples that he is going to Jerusalem, that he will be persecuted by the elders, chief priests, and scribes, that he will be killed and raised on the third day. In one sense, he knows this because he is God. I mean, right? If he’s truly divine, then he has to have a sense of the eternal plan set by the father, that he is going to die for the sins of humanity. God knows all. But I suspect that he knew this on a human level as well, that he just knew it in his bones, an intuition that can’t be questioned. Having studied the prophets, he knew what happened to those who questioned authority. He knew what happened when you went after the rich and powerful. Proclaiming to the masses, “Blessed are the poor” and “woe to the rich,” calling the religious elites hypocrites while dining with sinners and prostitutes… these were not ways to make friends with the rich and powerful. These were ways to get killed. Jesus knew this. Oscar Romero knew this. Jeremiah knew this.

As much as we may say we like prophets, as much as our world needs prophets, there is nothing glamorous about being a prophet. Romero experienced death threats. Jesus suffered his agony in the garden. Jeremiah was ridiculed. In our first reading today he writes, “You duped me Lord.” He is not happy with God. Having preached the word, having told the people to stop acting unjustly, doing just what God asked of him, he is laughed at and mocked. This is not the life anyone wants. And so he says, “I will not mention him. I will speak in his name no more.” He tries to quit God. The pain, the upheaval is too much. Being a prophet has brought nothing but derision.

But he can’t. He just can’t. Speaking about the word of God, he says, “But then it becomes like fire burning in my heart, imprisoned in my bones; I grow weary holding it in, I cannot endure it.” As much pain as he faces, as awful as his life is as a prophet, what choice does he have? He knows that this is the truth whether it’s comfortable or not. The spirit wells up in him and he can’t not decry the injustice he sees. Such is the fate for the prophets. Jeremiah knew he would be mocked. Jesus knew he would suffer. Oscar Romero knew that he would be assassinated eventually. But they kept preaching. When you see the world turning from God, how can you stay silent?

What a question for us all: When we see the world turning from God, how can we stay silent? 

We have this horrible norm in this culture, an unwritten rule in our society, that you never talk about religion or politics in mixed company. It’s just not polite, right? You would never bring up something like, say, abortion among your friends. 50 millions abortions happen worldwide each year, 50 million defenseless human beings are killed each year, but it’s just too controversial a topic to bring up. It’s better to stick to easier topics.

The same goes for racism. Hot button issue these days. Is it “black lives matter” or “all lives matter”? Probably best to avoid it altogether. Otherwise, you might find yourself talking about how redlining districts left African Americans excluded from certain neighborhoods, paying higher interest rates, and forced into bad schools. You might get into a discussion about the prison industrial complex, how people of color are systematically disenfranchised in society, exploited at every level of the criminal justice system and so forced into modern-day slavery, and that, that is surely going to upset some people. Ahmaud Arbery? Breanna Taylor? Jacob Blake? George Floyd? Philando Castille? Eric Garner? Trayvon Martin? Woo. You should probably just forget those names because there is NO chance you could bring them up without people getting angry at you.

I mean, really, the list is a long one of things you want to avoid. The 80 million refugees worldwide fleeing violence. The rising temperature of the earth and our continued overuse of resources. Voter suppression. Predatory lenders. The death penalty. Human trafficking in the porn industry. If you care about your well-being, these are not things that you want to talk about. Taking a stance on these things, devoting your life to ridding the world of them, they could turn your friends against you, cost you your job, bring shame upon your family, maybe even get you killed. If you care about saving your life, then the best thing to do is stay silent and ignore that these things are happening.

There’s just one problem: Jesus says to us today, “Whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it… Take up your cross and follow me.” St. Paul reminds us that if we want to be disciples of Christ, then we must not conform ourselves to this age, but as he says, “offer your bodies as a living sacrifice.” 

Being a prophet is not a fun existence. Calling out injustice, standing up to the rich and powerful on behalf of the poor and marginalized… that’s not going to lead to a comfortable, happy existence. But I guess I just have to wonder: what other choice do you have? Speaking the truth may bring some discomfort to our lives, but does that mean we’d rather ignore the truth? Hide from it? Deny it?

It’s true that it is not polite to talk about religion or politics in mixed company, but maybe being polite isn’t our highest goal. Maybe what matters more to us than being polite is the life and dignity of the poor, the rights of the disenfranchised, the love of God, the Gospel of Jesus Christ; and maybe, just maybe, these things matter so much to us that we’re willing to stand for them even if it might turn people away from us. Not uncharitably. Not hatefully. But also not worried about disturbing people. Sometimes, when the world likes what is bad, it needs to be disturbed.

Jeremiah thought so. Jesus knew this to be true. Oscar Romero preached it loud and clear on his radio show: “That is what the church wants: to disturb people’s consciences and to provoke a crisis in their lives. A church that does not provoke crisis, a gospel that does not disturb, a word of God that does not rankle, a word of God that does not touch the concrete sin of the society in which it is being proclaimed—what kind of gospel is that? Just nice, pious considerations that bother nobody—that’s the way many people would like our preaching to be. Those preachers who avoid every thorny subject so as not to bother anyone or cause conflict and difficulty, shed no light on the reality in which they live.”

Being a prophet is not an easy life. It will most likely bring you hardship. But I ask you: as disciples of Christ, those who know the truth of the Gospel and see the world broken as it is, what other choice do you have? “Whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it… Take up your cross and follow me.”

11 Comments on “How Can You Stay Silent?

  1. What a wonderful message, Casey. Especially on social media, the attacks are cruel, self-righteous, and sometimes violent. It’s like Jesus said, people will think they are doing God’s will when they persecute those who are the true believers. How can we blame them when they feel they are doing what’s right? We can’t blame them, only love them, and “forgive them for they know not what they do”. And as you said, we need to, we just HAVE to, keep speaking-up for those who have no voice. Thank you for being a “prophet” for our times.

  2. Speaking out and turning up the rhetoric makes things worse and causes violence. Most of the warped laws concerning those incarcerated was voted on and put into place by the people. To change it is to write our congress and legislators to change the laws for lighter sentencing for first time offenders and vote for those changes. Prison conditions need to be changed and guards held accountable for safety. The prisons need better cameras and monitoring by outside unaffiliated task forces. Guards committing crimes need to be found and prosecuted. Over crowding remedied. Decent and balanced food. Allow prisoners to grow healthy food again for their own use. People have unusually long sentences because that is what the people voted for during the tough on crime era. Instead of slogans, we need letters written to political leaders and legislation to make changes that work. Offer to congress and politicians answers instead of what is wrong. Corporations complain that they can’t pay for jobs and better pay. Yet during the 1960’s things were affordable and it took manpower for everything. People could afford milk and it was delivered to their houses. Computers didn’t run the milking machines. Now they have all these excuses why they can’t pay anyone to work since the invention of the PC. Clothes were cheap, better made, made of natural fibers, lasted. Local department stores like Mize’s had their own sewing factories. Anyone that wanted a job could get one. We had service station attendants that washed the windshield, checked under the hood, put in the gas. We had paid elevator attendants. Society had a moral conscience to provide jobs. Many women stayed home and one salary provided for the family. We didn’t have gangs except very large cities like NY, Chicago. Now they are in most towns. We were less of a consumerist society.

  3. Father Cole ofm,

    It’s Sunday August 30th 2020 And It’s been 40 Years since that Unfortunate Incident in El Salvador Occurred But since You brought the Subject up about the Oscar Romero the Archbishop of San Salvador and the 4 nuns At the time the Revolutionary Government Junta was engaged in a Civil War with An Unbrella group of Left Wing Militia & Reagan sided with El Salvador But looking back on it, I now See that the Reagan Administration should have done more at least try to prevent the Incident that Occurred against the Oscar Romero & the American Nuns there have been films about this Such as Choices of the heart 1983 with good actors Such as the Actress from Little House on the Prairie fame And Anti Communism was in full Swing back during the decade of the 70s 80s And Central America was becoming Reagan’s Vietnam But Would I do what Oscar Romero did ? Depends on the Situation And lastly my best friend who I knew Was in fact a Catholic Monk in his Past Life was also an Army Officer I believe that I may have discussed the incident with him feeling upset about those Catholic Nuns But I vaguely recall talking with him about it. He did not like it either but We both felt Awful about it. More later…

    Blessings to You Father Casey Cole ofm


  4. Thank you, Father Casey. I’m recalling Dietrich Bonhoeffer who returned to Nazi Germany from the United States knowing full well that he could be executed, which he was. His book, “The Cost of Discipleship”, bothers me. This is a good thing and I hope it continues to bother me out of my tendency toward self-protection. I want to be faithful to that to which I’m called and also not taking on that to which I’m not called.

  5. A very powerful homily. Some great points and good to see a shake up of established convention every now and then. My only reserve is that Revolution and call to arms can sometimes over look Peace and Silence. To fight against evil is of high moral order and for all young youthful idealism is correct and just. Yet age can sometimes bring wider versions of morality, more colour than a monochrome right or wrong.
    St Paul with his early zeal for his his new faith rocked the Church in Jerusalem more than his persecution. It was not that he was not right but rather God wanted his Church to be given a state of Peace and so St Paul had to move on so that the Church might grow and prosper in quiet peacefulness. Sometimes and it certainly has many moments when it would not be acceptable, but sometimes we need Peace even if it means we allow evil to grow with us. It is part of the human condition that we hope and our faith asks us to preserver in belief which can itself be very difficult. Yet sometimes beside the firebrand of action we also require the Spirit of calm and peace often found in silence to inspire us to goodness.

  6. Thank you Raymond Martin! May God give wisdom for people to spread goodness and thus abate some of the evil. My Grandma had a saying that was an oxymoronic truth when referring to enemies, “Kill ‘em with kindness.”

  7. Thank you father for a homily on the complexity of the Christian life. I Have comfortable friends who like this president because their 401k is good and they dont have to work . They are racist and post about every black person that commits a crime even though they are generally good people. They ignore the corruption and and dismiss the amorality And inhumanity of this president. I always argue the prolife side because abortion is violence against the innocent child but also against the woman herself. I also think then that we nag we’d to help the woman with child to finish her education, to get good child care and a job that will support them in dignity.
    Real Christian love in this time is complex and uncomfortable at best. Thank you for speaking to that reality.

  8. Thank you father for a homily on the complexity of the Christian life. I have comfortable friends who like this president because their 401k is good and they don’t have to work . They are racist and post about every black person that commits a crime even though they are generally good people. They ignore the corruption and and dismiss the amorality and inhumanity of this president. I always argue the pro-life side because abortion is violence against the innocent child but also against the woman herself. I also think then that we need to help the woman with child to finish her education, to get good child care, and a job that will support them in dignity.
    Real Christian love in this time is complex and uncomfortable at best. Thank you for speaking to that reality.

  9. Let’s remember the souls most aborted are black lives. The injustice starts there. Other injustices like schools, opportunities in employment are terrible but nothing compares to murder. I live in a poor area and job opportunity and school choice are areas I was seeing happen for my community. Now that won’t happen. I’m a Democratic by birth but I am a Catholic first and at the foundation of my inverted pyramid of moral choice is the right to life. Going up the pyramid are provincial arguments. No Father, if you equate systematic murder of abortion as just another issue, you are misguided and peddling bad doctrine which could lead others in a dangerous direction. It might seem Cool, but Mother church maintains the right to Life is the the greatest. Choose life

  10. How clever to preempt criticism of your submission to anti-Christian prejudices by lamenting and invocation of leftist media designated “victims,” provokes angry responses therefore making it a self-fulfulling validation to your argument were anyone to so much as question your willingness to media established mythologies.
    How proud you are of your humble prophesy as you are willing to slander some innocently accused and lionize their victimizers as victims. while reveling in your obliviousness to anti-prophetic smug, resistance to facts. Seriously, the ridiculous notion of rising earth temperatures by ideological lying “scientists”? Or ridiculous fantasies of voter suppression, which is really a pretext for voter fraud? Does your self-praising “prophetic” mind give any resistance to anti-prophetic leftist propaganda?
    Within Church scandals, your anti-prophetic “prophesy” has simply regurgitated the despicable disinformation of the McCarrick report that slanders Vigano, a real prophet, and whitewashes, Francis, the most corrupt man in Church history. Were you not such an anti-prophet, you would care about how his moral sophistry, and his publicly endorsed secular utopianism, aids and abets abortion, the greatest evil in human history, an evil for which he is leading the Church through corrupt moral indifference.
    Despite brief flurries of hypocritical phony opposition, the man in the Chair of Peter blatantly supports population control policies that mandate abortion in their agendas while condemning Catholics who resist the global tyrannies that mandate abotion, which he, in his rare honest moments trivializes as an “obsession.” Does your anti-prophetic “prophesy” even notice? Does the self-praising prophet even care?
    I mean, really, the list is a long one of things you want to avoid.

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